'False fear exists because we misuse our minds. Because we see our self or "I" as a separate entity, we create various sentences with "I" as the subject. Our sentences are about what has happened to this "I" or what might happen to it, or how these happenings might be analyzed or controlled.' - Charlotte Joko BeckThe Boundless Way summer retreat is now taking registrations. The one week retreat (Fri Jul 8 to Fri Jul 15) is a key way to deepen in the practice. SEE HERE.
Chants for May 24 - Jun 20 (from Boundless Way Zen Sutra Book. See: BoWZ Westchester Chant Schedule)
- Harmony of Relative and Absolute, p. 16
- Fulfilling the Buddha Way, p. 31
Room 24, Community UU
468 Rosedale Ave, White Plains, NY
This week's reading: "False Fear" from Charlotte Joko Beck, Everyday Zen. pp. 64-65. (To order from Amazon CLICK HERE)
Boundless Way Zen was profiled in the Buddhist publication Lion's Roar. Read it: HERE.
This week's case: "Zhongyi's 'Monkey'," Book of Serenity, #72.
Master Zhongyi (b. 740?, 9th generation, Hongzhou) was a disciple of Mazu and thus a dharma brother of Baizhang. Yanghshan (807-83, 11th generation, Hongzhou) was a disciple of Guishan (771-853), who was a disciple of Baizhang. Guishan and Yangshan together are the founders of the Guiyang House -- one of the fabled Five Houses of Zen. At the time of this exchange, Yangshan would have been about 13 years old and Zhongyi, his dharma great-uncle, about 80 years old.
Yangshan asked Zhongyi, "What does buddha-nature mean?"
Zhongyi said, "I will explain it for you by allegory. Suppose there is a room with six windows. Inside there is a monkey. Outside, someone shouts, 'Monkey! monkey!' It immediately responds. If someone calls, 'Monkey!' through any of the windows, it responds just the same. It is just like that."
Yangshan said, "How about when the monkey is asleep?"
Zhongyi descended from his Zen seat, grasped Yangshan and said, "O monkey, monkey, there you are!"
To be distant from the river, to fight with one's brains -- hiding one's self and concealing the soldiers. When you meet face to face, you both hold the real spear and the true sword. That is the reason for this praiseworthy complete functioning and great activity of accomplished Zen students. Go from looseness to tautness. Let's spit it out and see.
Hongzhi's Verse, Wick Trans
Sleeping cold in the snowy hut, the year-end passes.
The utterly quiet vine-covered gate stays closed at night.
The withered orchard sees the changes.
Spring breezes blow ashes from the flute.
Hongzhi's Verse, Cleary Trans
Freezing sleep in a snowy room, the year about ended;
The recondite ivy gate does not open at night.
Groves and forests withered in the cold -- look at the changing conditions:
The spring wind's blowing stirs the ashes in the pipe.
We each have six windows on the world: eyes, ears, nose, tongue, body, and mind. Zhongyi says, in the middle of the room -- which we can take to mean our body -- there's a monkey. What's that monkey doing? It is looking at bright, shiny objects all of the time, just as we get caught up looking at our bright, shiny ideas. What is this monkey? The monkey wants to be in charge. It controls you, at least what it thinks you are. It wants you to be safe, well fed with compliments, adulation. But the monkey has a limited perspective; it doesn't see the whole picture. When you hear, you just hear -- even when the monkey is asleep. When you see, you just see -- even when the monkey is asleep. Who are you wnen you're so totally absorbed in whatever it is that you're engaged in that you forget the self? Then what's the function of the monkey? Even when the monkey is asleep it can still function naturally and intuitively from the heart. When the six windows are forgotten, the true monkey appears everywhere and is enlightened by the ten thousand things.
Yangshan said, “How about when the monkey is asleep?” Yangshan says in effect, “Yes, I understand what you’re saying. But what about when the monkey is sleeping?” Up to then Zhongyi had been imagining that Yangshan was not very advanced in his practice, but when he hears this question, he realizes that Yangshan is quite a sharp cookie. Because true Buddha-nature does not move, it cannot come to a window. What are the six windows? These are our six senses of sight, hearing, smell, taste, sensation and will. It is not the eyes that see but rather that essential monkey inside. This is known as essential nature or the true self. This “self nature” is intrinsically without movement. When Yangshan poses his question about the sleeping monkey, it would appear that he knows about that true self that is always still, at least from viewing this question.
Charlie Pokorney's Verse
Lulled by the pearly spell of a question
His puddle of words needed some splashing
Obliging the whippersnapper jumped in
The Monkey Master Meeting is Buddha Nature
"Inside there is a monkey."
Wrong, wrong, wrong, wrong.
"If someone calls, 'monkey,' it responds."
Right, right, right, right.