Raven 101: Rectified

Zen emerged when Buddhism from India spread to China and took on influences from Daoism. (There was no formal merger of institutions of Buddhism and Daoism, thus it is said that Buddhism and Daoism "shacked up," and Zen is their illegitimate love child.) Less recognized is the influence of Chinese Confucianism on the emergence of Zen.

"The rectification of names" is a Confucian idea that stresses that a stable social order depends on ensuring that words correspond to reality -- or at least to consensually shared understanding. In the Analects, Confucius writes:
"A superior man, in regard to what he does not know, shows a cautious reserve. If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success. When affairs cannot be carried on to success, proprieties and music do not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot. Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect." (Book XIII, Chapter 3, verses 4–7, trans James Legge)
Raven here invokes the Confucian idea -- though more for "getting one's own house in order" than for social order.

On the one hand, words are but fingers pointing to the moon. Don't mistake the finger for the moon.

On the other hand, the finger is our "pointer." It matters that we're pointed in the right direction.

Even so, back on the first hand, when it comes to enlightenment, "realization is not like your conception of it; what you think one way or another before realization is not a help for realization" (Dogen).

On the other hand again, Dogen also spoke of the need to arouse the aspiration for enlightenment -- which necessarily involves some conception, howsoever vague, tentative, and inevitably ultimately wrong.

During snacktime one afternoon, Black Bear asked, "How can I realize enlightenment?"
Raven asked, "What do you mean by 'enlightenment'?"
Black Bear said, "You know what I mean."
Raven said, "Fix up your terms and your path is fixed up."
Black Bear asked, "How can I fix up my terms?"
Raven said, "Your own intimate terms."
Knife scrapes butter over toast
Morning sun slants across the table.
Through the window: spring leaves, a few flowers.
Beside the coffee: a folded paper telling
Today's effects and causes of
Unhappiness, of names sliding apart.

This is a knife.
It, and my hand, spread that butter.
There is the light, the sun.
The leaves are green, flowers yellow, white, purple.
These names are right.
What is there to get wrong?

In a minute I'll unfold the paper,
Let in the day's chapter,
Slanted as the light,
Looking for clues to what is asked of me.
One must be careful
When there is this much to love.

Case by Robert Aitken; introduction and verse by Meredith Garmon

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